Why Foreign Languages Matter

On the superficial level, the matter is quite simple. Foreign languages allow us to communicate with other people. This has significant impact on trade, diplomacy, war, humanitarianism, technology, and a host of other areas.

And that, really, should be enough.

But there is a deeper level still. When we learn a foreign language (or if we really want to be radical and subversive, several foreign languages) we open up our minds to new experiences, new conceptions, and new vistas of understanding. Learning a foreign language is not merely a matter of learning what sounds to make and in what order to make them so that we can say exactly what we would say in our own tongue. No: when we learn to speak a foreign language, we actually learn to say new things, things that could not even be conceived of through the prism/prison of our native tongue, things that widen our perspective and expand our horizons.

I will illustrate with a simple example. I have known French people who find it funny that we say sometimes that it is "raining cats and dogs," and admittedly, it is a somewhat amusing image, unless you are a person for the ethical treatment of animals, in which case it is horrifying. The French equivalent is "it is raining cords." I distinctly remember a rainy day in New Jersey when I looked out the neo-gothic windows and suddenly, to my astonishment, actually SAW cords of rain pouring down upon the verdant lawn below. It was through language, through specific French words and images unknown and inaccessible to me before, that I was suddenly able to see something that had always been there, but that I had lacked the linguistic-- and hence mental-- capacity or imagination to discern, plain though it was.

Of course, whether you see cords or various domestic animals coming down out of the sky is hardly the point, and I can't say my life is much richer for having seen "cords" of water descending from the heavens. The point is that new vocabularies and grammars give us access to realities never before envisioned. This is why we must not be the prisoners of one language only, for we would thus be limited in the scope and breadth of our imaginations as well as in our capacity to encounter and navigate the new. At the heart of a meaningful education lies the ability to engage with newness, to navigate ably new experiences. Our world is constantly changing and the ability to adapt our minds and ourselves to novel situations and conditions is vital. When we learn foreign languages, we realize that we can no longer simply place our new experiences in ready-made, preconceived mental categories by which we organize the world; we learn that we must create new boxes into which to fit the inevitable newness of the experiential worlds we are constantly discovering, and that some boxes must be significantly altered or even done away with altogether if we are to negotiate newness with any clarity or discernment. This is how learning foreign languages gives us a second chance at life; it tells us that there is a different way, that not everything must be as we have always assumed or taken for granted. It opens us up to new ways of thinking, challenging the very structures underlying our thoughts and our understanding of the world. It dares us to reconsider our organizing principles and even calls us to repentance, reminding us that other, newly discovered worlds of thought are lurking out there, and that sometimes the old thought patterns and world conceptions simply will not do, or at least that these could stand some enrichment.

So yes, while our performance on the cocktail circuit may seem enhanced by occasional references to foreign speech, while our friends may marvel at the linguistic variety of our bookshelves, and while women may swoon at the sound of the exotic idiom, these are mere distractions from the main or central purpose of foreign language study.

Foreign languages, with the possibility for new and varied experience that they bring, are, in fact, at the very heart of what it means to be human.